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Ricky Smith http://rlsmith.me Wed, 04 Apr 2018 13:45:59 +0000 en-US hourly 1 https://wordpress.org/?v=6.5.2 Reason to Revolt http://rlsmith.me/reason-to-revolt/ http://rlsmith.me/reason-to-revolt/#respond Wed, 04 Apr 2018 13:45:59 +0000 http://rlsmith.me/?p=437 Generational researchers have suggested that Generation Z, those born in 1995 and later, are uniquely different from generations past. Comprising of 25.9% of the U.S. population, the faces of this generation possess potential to be a formidable force for change. This has been made evident in the recent response to the Parkland school shooting.

The key question is what can we learn from recent observations, and more importantly how should the church respond?

Reason to revolt

This generation has been shaped by the recession of 2008 and has never known life without terror. They have never known school life that didn’t involve drills on how to respond to an active shooter situation. They have never known life without fear surrounding fun.

We should not be shocked to learn that this generation is hyperaware of man’s impact on the world. They have entrepreneurship in their social DNA, and they intend to change the world. This has been witnessed recently with organized rallies to walk out of school or to raise awareness for gun control.

I have no desire to turn this conversation into a political discussion, but to simply draw attention to the reality that we are beginning to see the fruition of the potential of this great generation.

Listen and engage

For a moment, lay aside your fear of terror, your defense of the 2nd Amendment, or your frustration with teenagers. We should heed the example of the men of Issachar, who in 1 Chronicles 12:32 evaluated the culture and trends of the time to determine a wise course of action. The people of God can not afford to hold the position of the proverbial ostrich with its head in the sand.

It would behoove us to be cultural missionaries, as James Emery White encourages in his recent work, Meet Generation Z. While we may disagree, or even be offended, what others believe or say; we must listen and learn to engage our world for the sake of the Gospel.

Rise up

A generation is rising up with a heart for change. These students are not satisfied with status quo, nor are they relegated to sit quietly and fall in line. They have a voice and will use it. Imagine the potential if this generation is reached for the Gospel and use that revolutionary spirit and voice for change to spark a revival in this world.

They truly are the first post-Christian generation in the world. While this could cause fear, what if we flipped the coin over and chose to look at it differently? A colleague of mine recently made a choice to look at this generation as pre-Christian rather than post-Christian.

Choose to reach

In the words of Jesus in John 4:35, the “fields are white unto harvest”. This has never been truer. The church of God cannot sit idly by and allow the deep pockets of political agenda to sweep away the future. The church must resolve and choose to reach the next generation.

Consider an intentional effort to look with hope rather than frustration. Commit to listen and learn with the hope of engaging this generation with the Gospel. Choose to reach out and show God’s love.

If you are looking for a place to start, consider visiting reachingnextgen.com for a step by step guide on what your church can do today to make a difference.

Sources:

1. Beall, George. “8 Key Differences between Gen Z and Millennials.” The Huffington Post, TheHuffingtonPost.com, 6 Nov. 2017, www.huffingtonpost.com/george-beall/8-key-differences-between_b_12814200.html.

2. Gen Z: the Culture, Beliefs and Motivations Shaping the next Generation. Barna Group, 2018.

3. “Meet Generation Z.” The Washington Post, WP Company, www.washingtonpost.com/video/entertainment/meet-generation-z/2016/05/25/290c2c00-21db-11e6-b944-52f7b1793dae_video.html?utm_term=.faeced611da5.

4. The Holy Bible: English Standard Version. (2016). (1 Ch 12:32). Wheaton: Standard Bible Society.

5. White, James Emery. Meet Generation Z: Understanding and Reaching the New Post-Christian World. Baker Books, 2017.

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School Shootings and Student Ministry http://rlsmith.me/school-shootings-and-student-ministry/ http://rlsmith.me/school-shootings-and-student-ministry/#respond Tue, 27 Feb 2018 16:13:50 +0000 http://rlsmith.me/?p=432 The news alert on your phone that you never hope to receive is one that implies your children are in danger.

Seemingly, what once was considered to be a haven of education and nurturing, now becomes the focal point of debate regarding the reform needed for school safety. Recent tragedies remind us of the problem of evil and the volatility of shifting values in our culture. While both sides of the proverbial aisle debate the balance of constitutional rights and the priority of safety, the church must choose if it will continue to maintain a reactive posture or commit to being proactive. This leads us to a key question, how can the church be proactive in student ministry as we respond to the recent tragedy of yet another school shooting?

The purpose of this is not to wade into the murky waters of gun control, arming teachers, or mental health concerns. While all of those topics are important and should be discussed in a reactionary way, I am under the impression that true change can occur by much more proactive means. Pain is at the root of every school shooting. While it is discussed under the guise of mental health reform, the reality is that hurting people hurt others. The church must evaluate its ministry to the hurting. Whether it is the hurting who consider hurting others, or it is the grieving who have been hurt, the church holds the keys to hope and help.

I hypothesize that the church’s footprint of ministry on the school campus can impact the mental, social, and spiritual stability of our students. I don’t disregard extenuating circumstances, nor do I assume to know all the background of those who walk onto a school campus with the intent to harm. What I do know is that the Gospel has the power to change and that it is a message of hope for those who are hurting. While it has been increasingly difficult to proclaim Jesus on public school campuses, this does not validate a helpless position of the church. The truth is that the church has the answer for hope, change, reform, and reconciliation. Consider three ideas for proactive engagement on our school campuses that could have a bearing on the future prevention of tragedies on our school campuses.

PRAYER:
James 5:16 reminds us, “Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.” Imagine if the churches in a community committed to pray often and regularly for the students and administrators who walk the halls of our schools. We often participate in prayer vigils to mourn the loss after a tragedy. What if we committed to pray proactively for God to open doors to serve those who need hope. What if we prayed for God to empower student missionaries to boldly share the hope of Jesus to their peers. What if we prayed for teachers to share love and hope to those students who show signs of mental health disorders. What if we prayed for Almighty God to move on our school campuses! What if we expected God to do what only God could do. Prayer changes things. This is an old saying that has never been truer, but we cannot passively pray. We must pray urgently and often.

PRESENCE:
Many churches choose to prayer walk their school campus at the beginning of a school year. This is a wonderful and powerful idea, but sadly this is often the only time a church may be present on, or near, a school campus. It is mission critical that a church explore ways to legitimately serve their local schools. Not only does this meet real school needs, but it also creates a presence for the church to build relationships within the school community. Parachurch organizations, like Fellowship of Christian Athletes, serve as an invaluable vehicle for churches to support and develop a campus presence. Other ideas include serving as a formal partner in education, volunteering to read to students, tutoring programs, booster club volunteering, and more. Simply stated, every school in our community has real needs and would welcome your help.

A church’s presence on a campus will open doors in time to present the Gospel. Whether formally or informally, the service and ministry that a church provides to a school community will allow those outside the church to witness the sincere love of the Gospel and see it in action. Perhaps this will break down barriers of division and create bridges to minister to the hurting.

Hypothetically, a student who shows signs of mental and social instability may feel the power of your prayer and may receive the love shown by your campus presence. This proactive ministry could make a difference in their future.

Romans 10:14-15 gives us a clear reminder, “How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?  And how are they to preach unless they are sent?” We must develop and maintain a commitment to preach the Good News on our school campuses. This preaching will not be from a pulpit but will be in our presence to serve.

PREPARATION:
All the prayer and presence a church can provide does not exempt us from the problem of evil, nor will it eliminate future threats on our school campus. The reality of sin means that the church should begin preparing for how it will respond when the next tragedy occurs. Ideally, the presence of a Gospel-centered campus ministry will open doors to respond in a time of need. Grief counseling, prayer vigils, and ministering to hurting families will undoubtedly be needed. The question remains surrounding the churches’ preparedness to respond. What ministry organization restructuring or strategic planning can begin now in a local fellowship so that a church is equipped to respond quickly to a crisis?

How can the church be proactive in student ministry as we respond to the recent tragedy of yet another school shooting? If we are committed to reach the next generation, we must see the importance of prayer, campus ministry presence, and preparation for response.

I can’t help but wonder the possible altering of history had those who willingly chose to walk on a school campus with the intent to harm had been shown the love of God and been given the opportunity to experience His grace. If the church would choose to be proactive in its Gospel ministry the future can be much brighter.

I don’t know when the next school shooting will break the news, but I do know that God does not want us to live in fear. I do know that the people of God have the hope of the Gospel that can heal hurts.

 

 

References:

The Holy Bible: English Standard Version. (2016). (Ro 10:14–15). Wheaton: Standard Bible Society.

The Holy Bible: English Standard Version. (2016). (Jas 5:16). Wheaton: Standard Bible Society.

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Summer camp and sexual identity issues http://rlsmith.me/summer-camp-and-sexual-identity-issues/ http://rlsmith.me/summer-camp-and-sexual-identity-issues/#respond Sat, 15 Apr 2017 19:08:58 +0000 http://rlsmith.me/?p=382
In my opinion sexual and gender identity issues are at a crisis level, and the church must learn how to lean in with love and reach Generation Z students, who are desperately seeking attention and looking for answers.
I don’t claim to have this figured out, and to be honest have had more experience working with homosexual students over transgender. That being said, I believe some principles I’ve learned still apply. The ideas to follow specifically apply to a youth leader who is working with a homosexual, or transgender, student in the context of a conservative, heterosexual group. Here are some thoughts:
1. Keep the eye on evangelism and discipleship:
Just because culture presents a different challenge doesn’t impact our mission and focus on reaching people with the Gospel. This is not a new problem. The ancient Romans lived this out during the time of the early church. While some sin may be considered repulsive, we must see the heart of the student and be committed to reaching them with Jesus. How we love and communicate, both verbally and non-verbally, can have an eternal impact on one’s soul. That being said, this must not be taken casually or flippantly. We must respond with grace and truth. I would commend 1 Peter 3:15 as a guiding Scripture, when it states, “But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect.”
2. Parents must be on the same page:
Deuteronomy 6:4-9 establish the truth that parents have the God-given responsibility to teach and disciple their kids. This is increasingly difficult when parents are not believers or not willing to engage, but we must always lean into this Scriptural truth. Whatever game plan is established or position is taken it should be reached in cooperation with the parents. When the parents are on the same page, the process goes more smoothly.
3. The church must be on the same page:
While I don’t recommend this being discussed openly at a church conference, the pastor and key leadership must be aware of what is going on and be given the opportunity to engage in developing an approach that can be consistently enforced and biblically defended. It is detrimental to a youth leader, the family, and the student if a rouge plan is implemented that backfires. Again, this situation has eternal consequences, thus it should be handled carefully and prayerfully. This is not an “us versus them” situation, and the church should avoid a defensive posture.
4. Get ready for the long haul:
A student who struggles with sexual and gender identity issues didn’t wake up one morning and decide to be this way. There is undoubtedly a history of social, psychological, and spiritual issues that must be dealt with. While it may be easy to simply focus on what to do with youth camp, the focus must be on developing a long-range plan that must include prayer, meetings with parents, counseling, accountability, and clearly communicated expectations.
5. Boundaries must be established:
Boundaries are healthy and create borders in which effective ministry can take place. Parents and the students must accept and agree to operate under boundaries of conduct and behavior. For example, situations like rooming situations, changing of clothes, and being one-on-one with others are all examples of areas that require clear boundaries. One situation that I dealt with personally required a parent to attend any event and the student would room separately with their parent. This allowed them to participate in all group activities but protected both them and other students from any damaging allegations. While potentially painful, the boundaries should also clearly communicated consequence in advance if boundaries are broken.
6. Prepare your leaders:
The last thing you want is a student who feels isolated and excommunicated. Also, the last thing you want is for your adults to feel out of the loop. While maintaining appropriate levels of confidentiality, a communication plan should be developed to prepare leaders or those who need to know, with what the expectations are. More than keeping an eye out to chastise, their primary focus should be to express love and look for opportunities to ensure the student is included and engaged in group activities. At the same time, this is an opportunity to remind your leaders of your church’s child protection policies regarding being alone with a student.
7. Be wise:
It is easy to react in fear and the simple thing is to exclude a student. This is likely not wise, however. Be prayerful, take your time, and develop a plan that keeps the eternal destiny of the kid in mind. At the same time, don’t forget that you must also work to teach and disciple all members  of the group. Don’t be fearful of this opportunity to minister. God never promised that it would be easy.
8. Every situation is unique:
I have never dealt with an issue in this arena that was clear cut and simple. The issues are complex and individualized. A church should have written child protection policy and boundaries in place that apply to all students and at all times. However, when it comes to developing a plan for a specific situation they will all look a little different. It is important to be consistent with that you have done in the past, but take your time to learn as much as you can about the circumstances and be willing to tailor a plan of action.
I don’t feel this is an exhaustive list of guiding principles but hope that it gets you started.
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Release The Church To Serve The Church http://rlsmith.me/release-the-church-to-serve-the-church/ http://rlsmith.me/release-the-church-to-serve-the-church/#respond Tue, 28 Mar 2017 14:25:38 +0000 http://rlsmith.me/?p=365 Here’s a novel idea, let’s release the church to serve the church! Believe it or not, this concept has been met with resistance due to a perception that the church does not have the maturity, experience, or leadership to serve. This is not a statement towards pastors or elders. In fact, this is a challenge to allow the church of tomorrow to literally be the church of today. Let’s release our students to serve the church! For over 20 years I have watched students effectively serve and lead their church, and would challenge you to assess what role your students are currently playing in the life of your church.

Before we look at best practices, let us first consider some biblical and philosophical reasons why this is valid and important. First, let us consider Jeremiah’s calling. God spoke to him with a significant challenge to rise up and be a catalyst for change among his people.

Initially Jeremiah saw his age as an inhibitor, however, God viewed his youth as an asset. Jeremiah 1:6-7 (HCSB) tells us, “But I protested, “Oh no, Lord, God! Look, I don’t know how to speak since I am only a youth.” Then the Lord said to me: Do not say, “I am only a youth,” for you will go to everyone I send you to and speak whatever I tell you”. Not only did God push back on his age as an excuse, He challenged Jeremiah to lead with the promise that He would go with him.

From a biblical support, one could also consider 1 Timothy 4:12, where Paul challenge Timothy to serve the church and provide leadership without allowing others to hold his age against him. Furthermore, 1 Corinthians 1:26-29 implies that God frequently uses the simple and weak to shame the wise and strong. Often the church will view the students as inexperienced and unable to contribute. However, perhaps this biblical evidence implies we all have something to learn from a faith that is more simple and confident.

Beyond a biblical position, there is a philosophical perspective that provides excitement and hope for the future. While I did not coin the phrase, I hold steadfastly to the popular mantra that students are not the church of tomorrow, but are the church of today. According to James Emery White, in his book Meet Generation Z, there are high points that are pivotal moments in human history. I agree with White that this generation is very open with spiritual conversations and possesses an entrepreneurial spirit. Their innovative spirit coupled with the crisis of culture that has been poisoned by secularism positions the church for the next great awakening. The church must wake up to this opportunity and embrace the youth of today to breathe new life for the never changing Gospel and the church’s hope for tomorrow.

Once a person accepts the biblical and philosophical reasons why students should be given a voice and an opportunity to lead and serve, consider some best practices on how this can be accomplished.

Make it a priority to invest in students in your church and in your community. This is easier said than done. For a church to make student ministry a priority there should be reflected in the budget, the calendar, and the mission of the church. This does not require a major shift in programming, but more-so a focus on prayer and outreach into the community. Students may not come to your church, but the church should assess how they might go to the students. For example, any church committed to prioritizing students should consider some form of campus outreach.

Additionally, the church should identify tangible ways to keep students bridged to the Church. This helps them develop a more Biblical concept of total church life and it pushes against the dreaded “church within a church”. A church can quickly become individual ministry silos that are disconnected and disunited in their mission. Bridges can be constructed regardless of proximity or location. The most effective bridges are relational in nature. Mentorship can be powerful and shared missions experiences can help the church, recognize that everyone is on the same mission. As a simple exercise, challenge the young boys to participate in the men’s ministry activities and allow them to play a role in the ministry. Other ways may be to give students service roles that typically belong to adults; such as: running audio and video in worship, being an usher, team, teaching with an adult in SS, serving elders, taking the offering, being a regular part of the choir, or even giving a youth student called to preach the opportunity to deliver the sermon on a Sunday night.

You may even consider showcasing your students in a special youth service. Whether quarterly or annually, here are some suggestions to make this experience the best it can be:

  1. Plan in advance (at least 6 weeks out). 

    Things that are done well require time to process and prepare. Establish a team of adults and students who can organize and implement. This plan should include a deadline and an approval process that involves the pastor of the church.2. Identify all roles they can fill.
    Every church is different and the roles that students can fill will vary from to church. The various roles offered are a way to reinforce to students 1 Corinthians 12-14.

    3. Give them input and ownership, and be willing to accept a creativity.
    It is important that they have input and not just be told what to do. Students tend to resist situations where they have no ownership.

    4. Give them acceptable boundaries.
    Boundaries are critical and are appreciated. Regardless of common misconceptions,
    students appreciate clearly communicated boundaries. Even though they may naturally push against boundaries, this conversation can help students understand the importance of protecting theology and healthy traditions.

    5. Have them shadow one week to learn how.
    Certainly the training component is helpful in preparation, but more importantly, this gives students an opportunity to connect relationally with adults they otherwise may not get to know.

    6. Require any on stage to outline their thoughts and meet with them beforehand to counsel for biblical content.
    Students are not trained communicators, nor should we expect them to be. However, we are accountable to God for protecting the Gospel and sound theology. Often times students will have incredible thoughts to share but may need to be coached on integrating Scripture.

    7. Expect quality and coach them to do their best.
    We live in a culture that accepts the tendency to “wing it”. If any of your students play          sports or are in the band at school they are used to being pushed and challenged to do the small things well. The church should be no different. With good preparation and planning, students can serve with excellence. They just need to be shown how and given accountability.

    8. Expect them to gather for prayer at a scheduled time prior to the service.
    This reinforces that this isn’t a performance but a holy act of service.

Let’s release our students to serve the church! Beyond just a quarterly event, students can breathe fresh air into the life of our church. God has great plans for the life of the church as His name is proclaimed. While students may have a different voice that is not fully matured, let’s begin today to embrace their energy and vitality with the expectation that the next great awakening may be released today or tomorrow.

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Tame your Time http://rlsmith.me/tame-your-time/ http://rlsmith.me/tame-your-time/#respond Sun, 26 May 2013 02:37:09 +0000 http://rlsmith.me/?p=147 Time management is the challenge of every leader. It seems that the greater one’s responsibility, then the greater the demand on one’s calendar. If you are like me, there is a direct correlation to your stress level and the intensity of your schedule. I am learning two key ingredients to taming my time and managing my stress.

First, you can tame your time by simple scheduling. Consider scheduling your day in 120 minute blocks. Typically many meetings can be conducted in 60 minutes, but if you are highly relational like me it is not uncommon for a meeting to last 90 minutes. This then allows for 30 minutes to catch up on any missed calls, reply to emails, conduct necessary office conversations, or simply refill the coffee cup. Peter Drucker was quoted as saying, “I have yet to come across a crisis which could not wait 90 minutes.”

In recent weeks I have observed the level of my own stress when I ran at a pace with meetings back to back every 60 minutes for an entire day, versus a more manageable pace of larger blocks.  When I had a brief period of time in between meetings I felt more prepared and focused; and I had time to have necessary contact with co-workers.

Second, you can tame your time by scheduling time for fun.  Those days or weeks that I seem to work from dark until dark are the times that I feel the most stressed and filled with anxiety.  By scheduling time after work to play with the kids, exercise, or garden will meet the need to process the day and unwind.  Scheduling time to not work will improve your quality of sleep and increase your efficiency at work.

With all of this being said, this is a work in progress for me.  Sometimes the day comes to you and you have to make adjustments.  Regardless of the pace of the day, we must rely on the Holy Spirit for strength and endurance to run the race with joy.

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